Recently, a reader asked me to explain Psalm 17:14 and whether the ones who receive God’s blessings are the wicked or the righteous. Since any explanation of this passage requires discussion and exegesis of the Hebrew text and an evaluation of how the translations have approached the text, I have decided to write a short post trying to make sense of the words of the psalmist.
In order to understand the meaning and the message of the text, I will cite the original Hebrew and how different versions translated the verse.
The Hebrew text reads:
ממתים ידך יהוה ממתים מחלד חלקם בחיים וצפינך תמלא בטנם ישבעו בנים והניחו יתרם לעולליהם
Here is how some of the English Bibles have translated the text:
The Holman Christian Standard Bible (HCSV): “With Your hand, LORD, save me from men, from men of the world, whose portion is in this life: You fill their bellies with what You have in store, their sons are satisfied, and they leave their surplus to their children.”
English Standard Version (ESV): “from men by your hand, O LORD, from men of the world whose portion is in this life. You fill their womb with treasure; they are satisfied with children, and they leave their abundance to their infants.”
God’s Word to the Nations (GWN): “With your power rescue me from mortals, O LORD, from mortals who enjoy their inheritance only in this life. You fill their bellies with your treasure. Their children are satisfied with it, and they leave what remains to their children.”
King James Version (KJV): “From men which are thy hand, O LORD, from men of the world, which have their portion in this life, and whose belly thou fillest with thy hid treasure: they are full of children, and leave the rest of their substance to their babes.”
The Septuagint (LXX): “because of the enemies of thine hand: O Lord, destroy them from the earth; scatter them in their life, though their belly has been filled with thy hidden treasures: they have been satisfied with uncleanness, and have left the remnant of their possessions to their babes.”
New International Version (NIV): “O LORD, by your hand save me from such men, from men of this world whose reward is in this life. You still the hunger of those you cherish; their sons have plenty, and they store up wealth for their children.”
New Revised Standard Version (NRSV): “from mortals– by your hand, O LORD– from mortals whose portion in life is in this world. May their bellies be filled with what you have stored up for them; may their children have more than enough; may they leave something over to their little ones.”
Jewish Publication Society (Tanak): “from men, O LORD, with Your hand, from men whose share in life is fleeting. But as to Your treasured ones, fill their bellies. Their sons too shall be satisfied, and have something to leave over for their young.”
It is clear from these different translations of verse 14 that scholars differ in their understanding of what the psalmist was trying to communicate to his readers. There are two important issues of interpretation that make the proper translation of verse 14 difficult.
First, in order to solve the double occurrence of the expression “from men” in the verse, many scholars have decided to emend the text. For instance, Hans-Joachim Kraus (p. 244) translates v. 14 as follows:
a cruel death put an end to their portion in life!
Michael Dahood (p. 93) translates the verse as follows:
slay them from the earth,
Make them perish from among the living!
I do not think it is necessary to emend the text to gain the proper meaning of the text. If one takes v. 14 as a continuation of the argument advanced in v. 13, the text makes sense without radical emendation:
13 Arise, O LORD! confront them, overthrow them! Deliver my life from the wicked by your sword, 14 [deliver me] from men by your hand, O LORD, from men whose portion in life is of the world.
Thus the psalmist is asking the Lord himself to deliver him from the power of the wicked. The expression “deliver me” in v. 13 should also be understood at the beginning of v. 14.
Another possibility is to take the duplicate occurrence of the expression “from men” in its consonantal form and repoint the two words as a Hiphil Participle from מות (kill). This alternative follows the translation present in the Septuagint. This is the view taken by Dahood (see above) and Craigie (p. 160):
Kill them from the world.
Both options make good sense in the context of the whole psalm. I prefer to retain the reading of the Hebrew Bible without reponting the text.
The second issue that complicates the translation of verse 14 is whose belly is being filled by God. The decision of whose belly is being filled depends on whether the translation follows the Kethib or the Qere.
Translators that adopt the Kethib understand that the belly that is filled is the belly of the wicked:
“May their belly be filled with what thou hast stored up for them” (NRSV).
Translators who adopt the Qere, understand that the belly that is filled is the belly of the righteous:
“But as to Your treasured ones, fill their bellies” (TNK).
God’s people are called “Your treasured ones” (וצפונך), thus the translation that sees God blessing the righteous may be a better understanding of the text. Thus, Psalm 17:13-14 should be translated as follows:
13 Arise, O LORD! confront them, overthrow them! Deliver my life from the wicked by your sword, 14 [deliver me] from men by your hand, O LORD, from men whose portion in life is of the world. As for your treasured ones, you will fill their belly. Their children will have more than enough.
Psalm 17 is the prayer of an individual aware of his righteousness before God who was being oppressed and persecuted by wicked people. This individual approached God in prayer and asked to be vindicated. The psalmist asked for protection against wicked people whose reward is in this world. In his declaration of praise, the psalmist recognized that God blesses the righteous and provides for their children.
Peter C. Craigie. Psalms 1-50. Waco: Word Books, 1983.
Dahood, Micahel. Psalms 1-50. New York: Doubleday, 1965.
Kraus, Hans-Joachim . Psalms 1-59: A Continental Commentary. Minneapolis: Fortress Press, 1993.
Professor of Old Testament
Northern Baptist Seminary